It is certainly one of the best and most influential theology books I have read over the past year. My theology reading group is an eclectic bunch and I think this may be the only book that every person in the group has liked!
A signature of Gorman's approach and thinking is that it is integrated and multi-faceted. He is not reductionist, into either/or categorization, and avoids false dichotomies. For example, the following paragraph may be representative.
For Paul the inseparability of justification and justice is critical,... The community of the justified is the community of the just, which is the community of those being transformed and glorified and recreated all in Christ.
These are not different, competing soteriologies even quasi-independent slices of one soteriological pie. Rather they are intimately interconnected dimensions of one soteriological reality, such that one aspect to not be fully or adequately articulated without reference to the others.
A comprehensive term or phrase is needed, or at least helpful, to keep these dimensions integrated... "corporate, cruciform, resurrectional, missional theosis,"...(italics are his, page 233-4).
The above occurs at the end of chapter 9, in which Gorman connects three passages from 2 Corinthians, to argue that the concept of theosis is central to Paul's theology and spirituality. Gorman considers the central verses for each of the passages are the following.
And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (3:18)
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness [justice] of God.(5:21)
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.(8:9)The last verse is in the context of Paul's appeal to the Corinthian church to contribute to the financial collection for the poor in the Jerusalem church.
"5:21 is a bridge from the heavenly glory of 3:18 to its practical, even mundane, embodiment in 8:9.'' It is "Theosis on the Ground: Cruciform Economic Justice."
I think such an integrated perspective is needed to avoid getting trapped in rigid dichotomies such as individual/community, faith/works, life/doctrine, predestination/free will, faith/reason, spirituality/mission, ....
