Living and dying for your country

 I recently read Patriot, an autobiography by Alexei Navalny, as a part of an extended family book club. I thank my sister-in-law and her husband for choosing the book, selecting it and giving us a copy for Christmas.

Navalny was a Russian activist, campaigning against corruption in the Putin regime. He became well known through a blog that led to the formation of the Anti-Corruption Foundation. It made extensive investigations that were publicised through beautifully crafted videos that revealed the ridiculous wealth that Putin and his cronies acquired through the looting of state-owned enterprises. Navalny was poisoned in 2020, spent 6 months recovering in Germany, and then courageously returned to Russia, even though he knew he would probably be arrested and die in prison. Unfortunately, this is what happened.

I highly recommend the book, even though it is long and at times distressing and depressing. Navalny is a gifted writer and storyteller. I learnt much about life in the former Soviet Union from someone who grew up in the context of the Chernobyl nuclear accident and the war in Afghanistan, leading ultimately to the collapse of the Soviet Union.

Whereas Gorbachev and Yeltsin are often seen as heroes in the West, Navalny does not see them that way. Gorbachev was well-meaning but indecisive. He became unpopular as his first initiative was one banning alcohol, to combat widespread alcoholism. Nevertheless, in hindsight, Navalny developed a great respect for Gorbachev because he was incorruptible. He never gained financially from his position.

On the somewhat lighter side, as a physicist, I was intrigued by

“I firmly believe that all the best things on earth have been created by brave nerds. (I have on the wall of my office a photograph of the 1927 Solvay Conference on Physics. My heroes are those brave nerds who brought about a revolution and enabled the progress of all humankind. I find them so inspiring that I have hung a copy of that photo in the rooms of both my children.)"

An important question is how did Navalny sustain his activism, stay courageous, and endure the suffering of prison?

While in prison, Navalny memorised Jesus’ Sermon on the Mount, all 111 verses in Russian, English, French, and Latin! He discusses how this sustained him. It was central to one of the speeches he gave during one of his "criminal trials" in prison.

“It’s not always easy for to do what this book [the Bible] says, but I try. And that’s why it’s easier for me than for many other people who do politics in Russia. Recently someone wrote to me. ‘Navalny,’ he says, why is everyone telling you to “stay strong,” “don’t give up,” “stick out,” and “grit your teeth”? What is it you’re having to put up with? Didn’t you say awhile back in an interview that you believe in God, and it says in the Bible, “Blessed are those who hunger and thirst for righteousness, for they shall be fulfilled.” Well, that’s great. You’ve got it made!’ And I thought, How about that! How well this person understands me. I’m not sure I’ve got it made exactly, but I’ve always accepted that particular precept as pretty much an instruction on how to act. 

That’s why I feel, while of course I’m not particularly enjoying my present situation, I feel no regret about having returned here and what I’m doing. Because everything I did was right. On the contrary, I feel, well, a certain satisfaction… 

I don’t [feel lonely], and let me explain why. Because those words — ‘Blessed are those who hunger and thirst for righteousness’ — seem exotic and a bit weird, but they actually express the most important political idea in Russia at this moment.” (pages 326-327) 

The book ends with his testimony of how his simple trust in Jesus sustained him. It did not require

"fervent prayer by the prison barracks window three times a day (a very common phenomenon in prisons). 

I have always thought, and said openly, that being a believer makes it easier to live your life and, to an an even greater extent, engage in opposition politics. Faith makes life simpler.

… ask yourself whether you are a Christian in your heart of hearts. It is not essential for you to believe some old guys in the desert once lived to be eight hundred years old or that the sea was literally parted in front of someone. But are you a disciple of the religion whose founder sacrificed himself for others, paying the price for their sins? Do you believe in the immortality of the soul and the rest of that cool stuff? If you can honestly answer yes, what is there left for you to worry about? … Don’t worry about the morrow, because the morrow is perfectly capable of taking care of itself. 

My job is to seek the Kingdom of God and his righteousness, and leave it to good old Jesus and the rest of his family to deal with everything else. They won’t let me down and will sort out all of my headaches. As they say in prison here: they will take my punches for me.” (page 479)

A helpful book review that explores the above themes more is by Andrew DeCort 

Remembering Tom McLeish

I was very sad to hear that Tom McLeish died of cancer at the end of February. He was an extraordinary person, scientist, and Christian. Tom can been characterised as a polymath or a "renaissance man". He modeled an integrated life, as a Christian, a scientist, and a member of a university community. He showed what universities should be about and can be about, in stark contrast to what they have become [fragmented, commercialised, and micro-managed]. 

A small measure of Tom's influence on me is that there are eight posts on my science blog about his work and another seven posts on this blog.

Tom's academic career is briefly sketched in an obituary from the University of York, where for the last few years he held a position, created for him, Professor of Natural Philosophy in the physics department. Tom was best known in the scientific community for his work on the theory of soft matter, for which he was elected a Fellow of the Royal Society. I highly recommend his Very Short Introduction on the subject. But the influence and recognition of his intellectual contributions go far beyond his work on soft matter. For example, after the publication of The Poetry and Music of Science: Comparing Creativity in Science and Art by Oxford University Press in 2019, the following year the journal Interdisciplinary Science Reviews devoted a whole issue to seven different reviews of the book, with a response from Tom. 

Tom was a trustee of the John Templeton Foundation and was very supportive of the IFES Logos and Cosmos Initiative that the foundation funded and I am very involved in. He gave me valuable advice about many elements of this program and spoke at several training workshops. Participants have benefitted significantly from his books and talks about theology and the sciences.

David Bentley Hart has written a moving tribute to Tom. It contains a beautiful description of Tom's final days trusting in Christ, written by his wife. Tom was a model to me in life and in death.  

My condolences to Tom's family, friends, and colleagues. He died much too young and will be sorely missed.