I found it interesting to see what Karl Barth says in the context of his exegesis of Genesis
It is clear enough that there is a chaos; that creation is "somehow" related to it; that it plays its part even in the later history which begins with creation; and that there too there are definite encounters between it and God. But there is no such thing as a "reality of chaos" independently confronting the Creator and His works, and able in its own power as matter or a hostile principle to oppose His operations.
It may well be that the concept of a creatio ex nihilo, of which there is no actual hint in Gen. 1-2, is the construct of later attempts at more precise formulation. But its antithesis - the mythological acceptance of a primeval reality independent of God - is excluded in practice by the general tenor of the passage as well as its position within the biblical context.Karl Barth, Church Dogmatics 3.1: The Doctrine of Creation, page 103.
Hence, Barth argues that creatio ex nihilo is not explicitly supported by Genesis. However, he stresses that Genesis stands in conflict with its antithesis.
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